Garderige, Northern Kyivan RUS
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Garðaríki (anglicized Gardariki or Gardarike) or Garðaveldi is the Old Norse term used in medieval times for the states of Kyivan Rus'. Kievan Rus, first East Slavic state. It reached its peak in the early to mid-11th century.
Both the origin of the Kievan state and that of the name Rus, which came to be applied to it, remain matters of debate among historians. According to the traditional account presented in The Russian Primary Chronicle, it was founded by the Viking Oleg, ruler of Novgorod from about 879. In 882 he seized Smolensk and Kiev, and the latter city, owing to its strategic location on the Dnieper River, became the capital of Kievan Rus. Extending his rule, Oleg united local Slavic and Finnish tribes, defeated the Khazars, and, in 911, arranged trade agreements with Constantinople. |
Chernihiv during the medieval times of Kyivan Rus' (model)
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Oleg’s successor, Igor, is regarded as the founder of the Rurik dynasty, but he was a less-capable ruler than Oleg, and the treaty that he concluded with Constantinople in 945 featured terms that were less favorable than those that had been obtained in 911. In his writings, Byzantine Emperor Constantine VII Porphyrogenitus described trade practices in Kievan Rus at that time. During winter the Kievan princes made circuits among neighboring tribes to collect tribute, which consisted of furs, money, and slaves. As spring came, they loaded their goods into small boats and moved them down the Dnieper in convoy to discourage attacks by nomadic steppe tribes. Their ultimate destination was Constantinople, where their rights of trading were strictly defined by treaty. Igor’s son Svyatoslav was the last of the Kievan princes to adhere to Scandinavian traditions, and with the ascent of Vladimir I (Volodymyr) in 980, the Rurik line was thoroughly Slavonized. It still preserved its connections with other parts of Europe, however, and it ruled a large territory that stretched from the northern lakes to the steppe and from the then uncertain Polish frontier to the Volga and the Caucasus.
Vladimir’s reign heralded the beginning of the golden age of Kievan Rus, but that era’s brilliance rested on an unsteady base, as the connection between the state and its subject peoples remained loose. The only link unifying the subdued tribes was the power of the grand duke of Kiev. The people paid tribute to the prince’s tax collectors, but they were otherwise left almost entirely to themselves and were thus able to preserve their traditional structures and habits. One development of enormous importance during Vladimir’s reign was his acceptance of the Orthodox Christian faith in 988. The conversion was born of a pact with Byzantine Emperor Basil II, who promised his sister’s hand in marriage in exchange for military aid and the adoption of Christianity by the Kievan state. After traditional religious practices were suppressed in Kiev and Novgorod, the Byzantine rite was propagated throughout Vladimir’s domain. Although the religion came from Constantinople, the service was in the vernacular, as the Bible had been translated into Old Church Slavonic by the missionaries Saints Cyril and Methodius in the 9th century.
A period of fratricidal uncertainty followed Vladimir’s death in 1015, as Vladimir’s eldest surviving son, Svyatopolk the Accursed, killed three of his other brothers and seized power in Kiev. His remaining brother—Yaroslav, the vice-regent of Novgorod—with the active support of the Novgorodians and the help of Varangian (Viking) mercenaries, defeated Svyatopolk and became the grand prince of Kiev in 1019. Under Yaroslav, Kiev became eastern Europe’s chief political and cultural centre. Yaroslav embellished his capital with the cathedral of St. Sophia, a church in Byzantine style that still stands, and he encouraged the growth of the monastery at Pechersk under Anthony of Kiev. Yaroslav also collected books and had them translated. In an attempt to head off the sort of familial bloodshed that had prefaced his own rise to power, Yaroslav introduced an order of succession that privileged seniority but held that the territory of Kievan Rus as a whole belonged to the family. That edict had no lasting effect, and upon Yaroslav’s death in 1054, his sons divided the empire into warring factions. The title of grand prince of Kiev lost its importance, and the 13th-century Mongol conquest decisively ended Kiev’s power. Remnants of the Kievan state persisted in the western principalities of Galicia and Volhynia, but by the 14th century those territories had been absorbed by Poland and Lithuania, respectively.
Vladimir’s reign heralded the beginning of the golden age of Kievan Rus, but that era’s brilliance rested on an unsteady base, as the connection between the state and its subject peoples remained loose. The only link unifying the subdued tribes was the power of the grand duke of Kiev. The people paid tribute to the prince’s tax collectors, but they were otherwise left almost entirely to themselves and were thus able to preserve their traditional structures and habits. One development of enormous importance during Vladimir’s reign was his acceptance of the Orthodox Christian faith in 988. The conversion was born of a pact with Byzantine Emperor Basil II, who promised his sister’s hand in marriage in exchange for military aid and the adoption of Christianity by the Kievan state. After traditional religious practices were suppressed in Kiev and Novgorod, the Byzantine rite was propagated throughout Vladimir’s domain. Although the religion came from Constantinople, the service was in the vernacular, as the Bible had been translated into Old Church Slavonic by the missionaries Saints Cyril and Methodius in the 9th century.
A period of fratricidal uncertainty followed Vladimir’s death in 1015, as Vladimir’s eldest surviving son, Svyatopolk the Accursed, killed three of his other brothers and seized power in Kiev. His remaining brother—Yaroslav, the vice-regent of Novgorod—with the active support of the Novgorodians and the help of Varangian (Viking) mercenaries, defeated Svyatopolk and became the grand prince of Kiev in 1019. Under Yaroslav, Kiev became eastern Europe’s chief political and cultural centre. Yaroslav embellished his capital with the cathedral of St. Sophia, a church in Byzantine style that still stands, and he encouraged the growth of the monastery at Pechersk under Anthony of Kiev. Yaroslav also collected books and had them translated. In an attempt to head off the sort of familial bloodshed that had prefaced his own rise to power, Yaroslav introduced an order of succession that privileged seniority but held that the territory of Kievan Rus as a whole belonged to the family. That edict had no lasting effect, and upon Yaroslav’s death in 1054, his sons divided the empire into warring factions. The title of grand prince of Kiev lost its importance, and the 13th-century Mongol conquest decisively ended Kiev’s power. Remnants of the Kievan state persisted in the western principalities of Galicia and Volhynia, but by the 14th century those territories had been absorbed by Poland and Lithuania, respectively.
